What we are left with is what we've always had: the power of the Gothic. Joyce Carol Oates, who is at her best when at her darkest, sums up precisely what the Gothic still means in these post-everything times:

There is a profound difference between what appears to be and what is; and if you believe otherwise, the Gothicist has a surprise for you. The strained, sunny smile of the Enlightenment — "All that is, is holy;" "Man is a rational being" — is confronted by the Gothicist, who, quite frankly, considering the history and prehistory of our species, knows better.

Oates mentions history, and alludes to the widely held suspicion that the history of humanity is one limned with evil. But what perpetuates evil but the normalization of evil, the transformation of it into the banal?

From the archive:

Don't just not be evil. Be good.

What might otherwise seem a banal piece of whimsy is rendered horribly sinister by our knowledge of what is about to happen.

After 9/11 the gloves came off.

What we offer people here is a certain vision, Mr. Rydell. A certain darkness as well. A Gothic quality.

It's not that we're intellectually incapable, either. Americans keep exhaustive amounts of data in their heads about sports, celebrities, frighteningly banal television shows and all manner of other distractions.

It's not much, but it's yet another reminder that even the most banal icons of daily life are tied to some cute little math nerd.

Rarely since the mid-19th century, when it first became a crowd pleaser, has the Gothic aesthetic gained such a throttlehold on the collective imagination.

His performance was an experiment in context, perception and priorities -- as well as an unblinking assessment of public taste: In a banal setting at an inconvenient time, would beauty transcend?

There, amid the usual worthy portraits and landscapes, Fuseli's oil displayed the prostrate body of a sleeping maiden, with a depraved-looking ogre or incubus sitting on her chest and the head of a blind horse protruding menacingly through red velvet curtains. What could it mean?

I like to focus on banal, boring issues like standards, protocols, and IPR because I delight in showing how supposedly arcane technical problems actually turn out to be political.

Banal pop music is better when it comes from Mexico ...

What Martha Stewart would be like if she were gothic.

Poe at 200