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Francis Fukuyama - A Year of Living Dangerously

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Francis Fukuyama - A Year of Living Dangerously
Topic: War on Terrorism 2:03 pm EST, Nov  3, 2005

Since van Gogh's murder, the Dutch have embarked on a vigorous and often impolitic debate on what it means to be Dutch, with some demanding of immigrants not just an ability to speak Dutch, but a detailed knowledge of Dutch history and culture that many Dutch people do not have themselves. But national identity has to be a source of inclusion, not exclusion; nor can it be based, contrary to the assertion of the gay Dutch politician Pym Fortuyn who was assassinated in 2003, on endless tolerance and valuelessness.

Messy. As recently as 1995 it was the predominate view of the U.S. Embassy to Canada that Canada would break into multiple separate countries within 20 years. Today that outcome is no longer considered likely. The reason is that from the 50's through the 90's the Canadian government engaged in a serious effort to make its various constituants feel as if their national identity represented them. Canada is a lesson in both how to succeed at this, and how difficult it is. This is why I don't have great hopes for Isreal. The jewish identity of Isreal as a state cannot provide a meaningful identity to it's muslim citizens. This will inevitably and perpetually cause tension, unless all of the muslims move out, or the state changes it's identity to become more inclusive, or the state is destroyed. Unfortunately, I don't think Isreal has the cultural maturity to choose the middle path, and I think the other outcomes are terrible in terms of their human costs, and I don't find the status quo acceptable either. I see problems in every direction there.

Can Holland create an inclusive national identity like the United States? I think so. I think England can too. I'm more worried about France.

On the other hand, I bristle at the thought of people being exhiled for preaching. If they advocate violence, then yes, but to attack tolerance as the issue is to invite the requirement that a national identity requires that 3rd generation Englishmen have the same culture as 50th generation Englishmen. This is impossible, and it will create more strife, not less. At the same time I don't think that people who are citizens of a country should operate their own "cultural" legal system. Democratic states should not allow communities to practice Sharia. It is the legal system of the country, and the people's equal footing before it, that makes a binding national identity meaningful. This is the lesson of American history. The constant accumulation of federal power in American history happen precisely because one nation could not exist with radically different legal systems in different regions. There is a balance. Its important for states to be laboratories of democracy, and to reflect slight regional differences, but American history has consistently shown that erring on the side of too much "legal diversity" results in significant tension and perhaps war.

The result must be that what it means to be English must be defined by who England's citizens actually are today. Not who they were 200 years ago, and not who they would like to be, but who they actually are. That identity must be one which every citizen can accept as his or her own identity.

It took Canada 5 decades to get French and English people to live together as a single nation and the project is far from complete. I fear getting Islamic fundamentalists to feel French is a far more daunting task.

Francis Fukuyama - A Year of Living Dangerously



 
 
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